“This is, perhaps, Carastathis’s greatest insight: she urges us to think about intersectionality as a ‘profoundly destabilizing, productively disorienting, provisional concept’ whose work remains to be done. In this account, intersectionality refers to our desire to keep dreaming of a more just social world.”—Jennifer C. Nash, American Quarterly
"Intersectionality follows a clear theoretical arc and stages multiple interventions throughout, making it a resource for one well versed in the field or encountering it for the first time."—Desiree Valentine, Critical Philosophy of Race
"Anna Carastathis confronts an enduring obstacle to taking up intersectionality's potential: she illustrates how an ongoing, monist fragmentation of identities, communities, politics, and perceptions buttresses power hierarchies and reinforces exclusion by design."—Vivian M. May, Hypatia: A Journal of Feminist Philosophy
“Better theory is what Carastathis wants, and that implies for her a more fundamental critique of naturalized and essentialized groups and a ‘profoundly destabilizing, productively disorienting, provisional concept that disaggregates false unities, undermines false universalisms, and unsettles false entitlements.’”—Myra Marx Ferree, Contemporary Sociology
"Carastathis’s citational practices and the subsequent conversations she generates are a vital intervention in this current moment in academia. For both novices and experts in black feminist theories, this book is a crucial review of the literature for all academics at any stage of their career, especially those scholars naming their work as 'intersectional.'"—R. Aliah Ajamoughli, Journal of Folklore Research
“Anna Carastathis’s careful and sustained engagement with Kimberlé Crenshaw’s work is uniquely illuminating and helpful.”—Zenzele Isoke, author of Urban Black Women and the Politics of Resistance
