"Strongman’s contribution is an innovative deployment of cultural studies that looks at art, performance, film, and literature to research the religiosity of African diaspora communities in Latin America and the Caribbean. . . . The work is ultimately an important and sophisticated addition to the growing consideration of the transnational aesthetics that interconnect different kinds of queerness, blackness, and spirituality in the Americas."
~Solimar Otero, Journal of Folklore Research
"Strongman's expansion of transcorporeality is pivotal.… This book is a necessary read that contributes to the growing body of scholarship on gender and sexuality in African diasporic religions. . . . "
~Eziaku Nwokocha, Reading Religion
"[Strongman] pursues his materials with investigative prowess and scholarly verve, making this a major new reference point for scholarship on the subject."
~Kieth E. McNeal and Martin Tsang, New West Indian Guide
"Strongman's exploration of the body in literary genres provides an excellent framework for a new understanding of the body, transcending the Cartesian dialectics. Strongman's three case studies present indeed the 'full queer potentiality.'"
~Bettina E. Schmidt, Journal of Contemporary Religion
“Strongman’s audacity in exploring the evolution and intersection of Afro-Atlantic religiosity with queer bodies is a significant contribution to the literature and discourse on Afro-diasporic religions and cultural studies.... Strongman illustrates how scholarship can be expressive and an agent of radical transformation of social experience.”
~Mary Nyangweso, Hypatia
"Strongman’s work is a worthy and important effort. . . . I can only hope that future scholars will follow in Strongman’s footsteps, laboring to patch together the shattered mirror of queer Afro-diasporic affinities in spite of the logistic difficulties this labor presents."
~Marina Magloire, GLQ