A Study in Early Christian History and Difference
Divinations: Rereading Late Ancient Religion
Published by: University of Pennsylvania Press, Inc.
328 pages, 152.00 x 229.00 x 0.00 mm
- ISBN: 9780812243970
- Published: March 2012
In the first full-length study of the circumcision of Jesus, Andrew S. Jacobs turns to an unexpected symbol—the stereotypical mark of the Jewish covenant on the body of the Christian savior—to explore how and why we think about difference and identity in early Christianity.
Jacobs explores the subject of Christ's circumcision in texts dating from the first through seventh centuries of the Common Era. Using a diverse toolkit of approaches, including the psychoanalytic, postcolonial, and poststructuralist, he posits that while seeming to desire fixed borders and a clear distinction between self (Christian) and other (Jew, pagan, and heretic), early Christians consistently blurred and destabilized their own religious boundaries. He further argues that in this doubled approach to others, Christians mimicked the imperial discourse of the Roman Empire, which exerted its power through the management, not the erasure, of difference.
For Jacobs, the circumcision of Christ vividly illustrates a deep-seated Christian duality: the fear of and longing for an other, at once reviled and internalized. From his earliest appearance in the Gospel of Luke to the full-blown Feast of the Divine Circumcision in the medieval period, Christ circumcised represents a new way of imagining Christians and their creation of a new religious culture.
Introduction: Splitting the Difference
Chapter 1. Circumcision and the Cultural Economy of Difference
Chapter 2. (De-)Judaizing Christ's Circumcision: The Dialogue of Difference
Chapter 3. Heresy, Theology, and the Divine Circumcision
Chapter 4. Dubious Difference: Epiphanius on the Jewish Christians
Chapter 5. Scriptural Distinctions: Reading Between the Lines
Chapter 6. "Let Us Be Circumcised!": Ritual Differences
"This book is a tour de force in demonstrating how varieties of theory can enable fresh readings and understanding of old problems, namely orthodoxy and heresy or the relation of Judaism and Christianity."—J. Rebecca Lyman, Church Divinity School of the Pacific