In a work based on a meticulous analysis of sources, many of them previously unexplored, Catherine M. Mooney upends the received account of Clare of Assisi's founding of the Order of San Damiano, or Poor Clares. Mooney offers instead a stark counternarrative: Clare, her sisters of San Damiano, and their allies struggled against a papal program bent on regimenting, enriching, and enclosing religious women in the thirteenth century, a program that proved largely successful.
Mooney demonstrates that Clare (1194-1253) established a single community that was soon cajoled, perhaps even coerced, into joining an order previously founded by the papacy. Artfully renaming it after Clare's San Damiano with Clare as its putative mother, Pope Gregory IX enhanced his order's cachet by associating it also with Clare's famous friend, Francis of Assisi. Mooney traces how Clare and her allies in other houses attempted to follow Francis's directives rather than the pope's, divested themselves of property against the pope's orders, and organized in an attempt to change papal rule; and she shows how, after Francis's death, the women's relationships with the Franciscans themselves grew similarly fraught. Clare's pursuit of her vision proved relentless: at the time of her death, she newly identified her community as the Order of Poor Sisters and allied it unambiguously with Francis and his friars.
Overturning another myth, Mooney reveals how only in the late nineteenth century did Clare come to be known as the sole author of a rule she had written collaboratively with others. Throughout, the story of Clare and her sisters emerges as a chapter in the long history of women who tried to define their religious identities within a Church more committed to unity and conformity than to diversity and difference.
"This book is absolutely needed for its depiction of Clare not as a woman destined to be the founder of the Order of San Damiano but as a woman caught in the middle of a struggle between the papacy and the larger grassroots reform movement of the vita apostolica."—Carolyn Muessig, University of Bristol
"Catherine Mooney has provided not only an invaluable handbook for the study of the Clarist rules but also a thought-provoking reappraisal of the traditional portrait of St Clare and the origins of the order that bears her name."—Parergon
"Mooney's work is compelling and is an important contribution to Franciscan scholarship. As she demonstrates, penitential communities were diverse in the thirteenth century. However, Mooney also emphasizes that common among them was their insistence upon determining their own form of life amid interference from ecclesiastic authorities that sought to regularize them. Therefore, beyond the study of Clare and the penitential movement in Italy, the monograph also raises questions about the experiences of female penitential communities in other regions in medieval Europe, such as the Low Countries and France.—Medieval Feminist Forum
"In this impressive display of scholarship, Catherine Mooney exposes some long-standing myths about Clare of Assisi and the historical context in which Clare lived, not only broadening the documentary sphere in which the lives of Clare and her sisters in religion are viewed, but also rethinking what the results of this increased scope mean."—Renaissance Quarterly
"Mooney's book accomplishes a rare feat: it is both a vital contribution to the study of Clare of Assisi and the religious worlds of which she is a part and an accessible case study of how the best and most careful work of historical scholarship in the study of religion is undertaken."— Journal of the American Academy of Religion
"[N]ot a traditional biography, Mooney's careful reading of the sources—about Clare herself, the origins of the Order of San Damiano, and the papacy's steadfast attempts to impose greater standardization and enclosure on female religious communities during the early thirteenth century—reveal a woman who was firmly committed to her faith, and determined to resist any attempts to prevent her from fulfilling her understanding of her vocation. Mooney scrutinizes a variety of sources—letters, papal documents, vitae, religious rules, and canonization testimonies—in order to better contextualize Clare and her contemporaries."—Speculum